

In all of the books available believers at the average Christian bookstore virtually nothing is said about God. No deep practical theology proper is really offered. Sure a few theology books here and there, but at the end of the day we insult the intelligence of the average believer. Assuming that Christians can't understand theology, especially theology proper, we ignore the subject all together. This week I am reading and studying the Sovereignty of God in preparation for a sermon on the subject. Thankfully, I found a book that neither insults my intelligence and at the same time met me where I am at.
The book I am talking about is Arthur W. Pink's classic book
The Sovereignty Of God
and it is a must read for all Christians. Everyone must deal with this doctrine. Not just on an intellectual or academic level, but on a practical, every-day-life level. This is not a book for academics in ivory towers, but for Christians suffering, struggling, and exploring. Who is God is the most important question we can ask and after reading this book, the reader will be closer to understanding our Creator as He has revealed Himself.
The sovereignty of God is central to our understanding of God.
Pink is very quotable and I am tempted to fill up a lot of space dedicated to long quotes (even entire chapters!). Consider the following:
Present-day conditions call loudly for a new examination and new presentation of God’s omnipotence, God’s sufficiency, God’s sovereignty. From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. (15)
If this were true in the early to mid 20th Century, then it is certainly true today. There is a famine of God in our churches and it is time we feed ourselves on our Creator and Redeemer.
Pink also takes the time to remind us of the dangers of isolating and only studying one aspect of a doctrine. The danger, he tells us, of just studying the sovereignty of God (and ignoring the anthropormorphic aspect of the issue) is dangerous. The author writes:
It has often been pointed out that a fundamental requirement in expounding the Word of God is the need of preserving the balance of truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasizing the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasize the Sovereignty of God without also maintaining the accountability of the creature tends to fatalism; to be so concerned in maintaining the responsibility of man as to lose sight of the Sovereignty of God is to exalt the creature and dishonor the Creator.
Almost all doctrinal error is really, Truth perverted, Truth wrongfully divided, Truth disproportionately held and taught. The fairest face on earth, with the most comely features, would soon become ugly and unsightly if one member continued growing while the others remained undeveloped. Beauty is, primarily, a matter of proportion. Thus it is with the Word of God: its beauty and blessedness are best perceived when its manifold wisdom is exhibited in its true proportions. Here is where so many have failed in the past. A single phase of God’s Truth has so impressed this man or that he has concentrated his attention upon it, almost to the exclusion of everything else. Some portion of God's Word has been made a ‘pet doctrine,’ and often this has become the distinctive badge of some party. But it is the duty of each servant of God to ‘declare all the counsel of God’ (Acts 20:27). (9)
He's right. As one who has studied the two most popular sides of this debate - Calvinism (and Arthur is a Calvinist) and Arminianism - it is easy to either issue (God's Sovereignty or Man's Responsibility) and run with it almost completely ignoring the other. Pink is right, God is completely and fully sovereign and at the same time man is completely and fully responsible.
Pink offers a high (read Calvinist) view of sovereignty. He sums Divine Sovereignty as:
The Lord God omnipotent reigneth. His government is exercised over inanimate matter, over the brute beasts, over the children of men, over angels good and evil, and over Satan himself. No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil-nothing in all the vast universe can come to pass otherwise than God has eternally purposed. Here is a foundation of faith. Here is a resting place for the intellect. Here is an anchor for the soul, both sure and steadfast. It is not blind fate, unbridled evil, man or Devil, but the Lord Almighty who is ruling the world, ruling it according to His own good pleasure and for His own eternal glory.
‘Ten thousand ages ere the skies
Were into motion brought;
All the long years and worlds to come,
Stood present to His thought:
There's not a sparrow nor a worm,
But's found in His decrees,
He raises monarchs to their thrones
And sings as He may please.” (Isaac Watts) (43-44)
All of that is essential to correctly understanding Divine Sovereignty. Compromise, deny, or ignore any of that and we shrink God to a more convenient size. Scripture (and the gospel) will not allow us to do such a thing.
But is such a doctrine practical? It certainly is. When we pray, when we cry, when we are confused, when we look into the sky, when we worry about our future, the direction of the world, apparent chaos and confusion of our lives, when we watch the news, find ourselves lonely, or facing death we are confronted with the Sovereignty of God. As a pastor I take great comfort in this. Whether I am comforting a family struck at the lost of a dear loved one or in a hospital celebrating the birth of a new child, I am confronted with the Sovereignty of God. For if God is not completely and fully sovereign, then the universe is against us and we live in a world of chance. If we live in such a world and God is not sovereign, do not go to sleep tonight! Pink put it this way:
Alternatives confront us, and between them we are obliged to choose: either God governs, or He is governed; either God rules, or He is ruled; either God has His way, or men have theirs. (38-39)
I cannot emphasize this book enough. Though you may disagree with some of the arguments laid out here (such as with election), read it anyways. The God presented here is the God missing in many of our churches. Let us return to the God of the gospel and of Scripture, not the God of modern evangelicalism.
Why is it that, today, the masses are so utterly unconcerned about spiritual and eternal things, and that they are lovers of pleasure more than lovers of God? Why is it that even on the battlefields multitudes were so indifferent to their soul's welfare? Why is it that defiance of Heaven is becoming more open, more blatant, more daring? The answer is, Because ‘There is no fear of God before their eyes’ (Rom. 3:18). Again; why is it that the authority of the Scriptures has been lowered so sadly of late? Why is it that even among those who profess to be the Lord's people there is so little real subjection to His Word, and that its precepts are so lightly esteemed and so readily set aside? Ah! what needs to be stressed today is that God is a God to be feared.
‘The fear of the LORD is the beginning of knowledge’ (Prov. 1:7). Happy the soul that has been awed by a view of God's majesty, that has had a vision of God's awful greatness, His ineffable holiness, His perfect righteousness, His irresistible power, His Sovereign grace. Does someone say, ‘But it is only the unsaved, those outside of Christ, who need to fear God’? Then the sufficient answer is that the saved, those who are in Christ, are admonished to work out their own salvation with ‘fear and trembling.’ Time was when it was the general custom to speak of a believer as a ‘God-fearing man’ – that such an appellation has become nearly extinct only serves to show whither we have drifted. Nevertheless, it still stands written ‘Like as a father pitieth his children, so the LORD pitieth them that fear Him" (Psa. 103:13)!
When we speak of godly fear, of course, we do not mean a servile fear, such as prevails among the heathen in connection with their gods. No; we mean that spirit which Jehovah is pledged to bless, that spirit to which the prophet referred when he said ‘To this man will I (the Lord) look, even to him that is poor and of a contrite spirit, and trembleth at My Word’ (Isa. 66:2). It was this the Apostle had in view when he wrote, ‘Honor all men. Love the brotherhood. Fear God. Honor the king’ (1 Peter 2:17). And nothing will foster this godly fear like a recognition of the Sovereign Majesty of God. (125-126)